In Jewish tradition the Midrash comments on "Letters of Rabbi Akiva", stating that the, as the letters are the Crown of God, they had created the world, Specifies the, that the letter cannot be used alone. (PG: Kontektual′nost′ and RNA?!) The power of one letter far exceeds the power capacity of this world, Since the entire energy concentrates in itself the power of nerasčlenënnoj the set of all possible characters, If it is implemented, peace shall not stand. Combination of letters is qualitatively change the characteristics of each letter, (PG: Kontektual′nost′ and RNA?! Fraktal′nost′ letters?) just, as on the lower plans reveals completely new properties of chemical elements, incoming connections. Distinct capacity attributed to divine names spell Kabbalists, Therefore, the last a brief section of our article are words, on the technology of combining letters Abulafii.
Bring the power of Word combinations has been widely used since ancient times in Jewish magical practice (as there are Talmudic references (34)), the main of which was the practice of creating artificial human Golem, renewal of each part which was connected with a particular combination of letters. According to Abulafii, The divine name is not just related to any side of a human being, It is inscribed in the soul of man, and any process changes the structure of the divine name leads to changes in the human mind. His practice consisted in combining destrukturizacii names and sequential combined them with other letters (35). Although this material of another large study, in this context, it was necessary to mention these details to show, that understanding was only letters from the idea of a specific letter-element language and rose to thin analogues, specifying the basis of the created forms and endlessly repeating in all dimensions of living. The notion of Abulafiej was a Merkava root meaning "form", t. (e). the true meaning of the mystery of the chariot were and how to construct links letters-creation and programming Life. Another term for combinations of ciruf has the connotation of "smelt, sucrose content ", t. (e). gives the image of the Transfiguration, cleansing from impurity, produced by Creator, to reach the beauty and harmony of the nascent world.
According to the above kosmogenetičeskij process can be compared to the space-time expanded from the center-point of, contains spresovannuû information on all possible information-letters patterns, structured set of chain letters (alphabet), perepletënnogo, like the 2-m spirals of DNA-RNA, and without gap, because "their end is introduced in their home, and their origin-to the end " (36) (PG: chromosomes are circular DNA). All of the material, given here, has sought to highlight the depth of understanding the meaning of an alphabetical code Jewish mysticism, which, as we see it, was absolute unity with the modern trend of natural science philosophy views on the identity patterns of human speech and the genome, a system of chemical elements and other aspects of physical reality. Ancient wisdom had good reason not to present knowledge in open form, Therefore, the spiritual level of contemporary man depends on his moral and intellectual readiness to enter into an information treasure trove of the legacy of the past.
Zabolotnaya Natalia Borisovna, philologist and orientalist, Touro College,
zabolotny@mail.ru
Literature:
(1) See, e.g., Dr. Peter P. Garyaev. Wave Gene. -M., 1994; Wave genetic code. -M., 1997.
(2) See. Dlâsin Gg. The ABCs of Hermes Trismegistus or molecular Cryptography thinking. -M.: White Alva, 1988; with. 119: “… in modern science, there is a holographic model of the brain by Carl Pribrama, holographic model of the universe by David Bohm holographic model emerges gradually a DNA ".
(3) Prigogine And., Stengers And. Time, chaos, Quant. -M., 1994, kN. and reports of the ACAD.. A. Akimova, G. Shipov, related to the concept of "torsion of the brain of the universe" etc.
(4) Dr. Peter P. Garyaev. Wave Gene, with. 28, as well as the reference device.
(5) See. Ivanenko K... "Meditational Images as Metaprogrammes for Scientific Research", – VII-th International Conference on Psychotronics. -Carrolton, USA, December, 1988; in rukop. "Mathematical models of modern technologies and morfogenetičeskoj engineering"; "Metaphysical Mission of the Pentagon"; "Torsion field is fertile soil for the growth of new ideas (a brief comment on interview with a. Akimov)"and so on.
(6) Zabolotna N. B. Breakthrough in the great Nothing. The symbolism of "limit" in esoteric terminology. -M., 1997.
(7) See. This is Sholem g. Major trends in Jewish mysticism. -Jerusalem, Aliya library, 1993, т.1, ch. 2, with. 68-118.
(8) HA-Sifrut hèjhalot, Mystic, Magic veangelologiâ (Hebrew). -Jerusalem: Hebrew University, 1994, with. 43-44.
(9) See. Endel Maria "Sefer Yetzirah" in Jewish medieval magic // Proceedings of the Third Conference of the CIS youth on Judaism "Tirosh" / Ser.: "Judaica Rossica Represents". Вып. 3.M., 1999, with. 31-41.
(10) Sholem,. Ibid., with. 285.
(11) The reconciliation program Bar Ilan's Judaic Library Response Project (Bar-Ilan Cd-rom) (5.0) (PSI.)
(12) root frh also has the connotation of "floating in the air".
(13) the anthem is contained in SB. "Big hèjhalot"; quoted from the text of hèjhalot HA-Sifrut..., with. 47, G.Sholemom is dated no later than 3. Ad. and partially analyzed in the publication of Sholem (G) (G). Jewish Gnosticism, Merkava Mysticism and Talmudic Tradition. New York, 1965, p. 59.
(it's 14) Sefer Tehilim meforaš beâd Amos Chacham. -Yerushalayim: Mossad Harev Cook, 1979, c. 33 (PSI.), Meir Weiss, as well as Writing from the inside out. Psalm 114 // Biblical Studies. Compl. Ave. Baruch Schwartz. -Sefer. Academic series, вып. 1, 1997, with. 586-587.
(15) Dr. Peter P. Garyaev. Wave Gene, c. 36.
(16) Sholem,. Basic flow ..., c. 93.
(17) The Hasidim of medieval Germany.
(18) Idel M. The Mystical Experience in Abraham Abulafia. New York, 1988, c. 16
(19) Idel M. Ibid., with. it's 14.
(20) See. psalm 104:2.
(21) Sholem (G) (G). Jewish Gnosticism, Merkava Mysticism and Talmudic Tradition. New York, 1965, p. 58-59.
(22) Gruenwald (I). A Preliminary Critical Edition of Sefer Yezira//Israel Oriental Studies, Vol. 1 (1971), pp. 132-177.
(23) Endell Maria ibid., c. 33.
(24) Hèjhalot HA-Sifrut.., 160, c. 51.
(25) comprehensive bibliography of research on this issue is contained in article I. Lobkova Prophetic Kabbalah: an analysis of the text of the "gate of Righteousness"//proceedings of the third youth of the CIS Conference on Jewish studies-"Tiroš"/CEP.:"Judaica Rossica Represents". Vol. 3. M., 1999, with 8-16..
(26) Abulafia (A). Sitrej Torah-by Ed. Idel M. The Mystical Experience Of ..., c. 159.
(27) Abulafia (A). Imrej Schaefer – Ibid., with. 107.
(28) Such experiences were cited in many works Ivanenko K.i., see. the above etc. work, and abstracts in w. Parapsychology and psychophysics 1997, 1(23);1998, 1(25) etc.
(I started ingestion of 20 ml of ZhKIM. It was at ) "All the letters of the Torah-the sanctity of nature, the sanctity of the embodied, because. they are like bodies and castles <hèjhalot!> power ruhaniût ("spirituality"), that is within them and took over ". Alqabetz Ms Oxford-Bodleiana, 1663, CIT. by Ed. Idel M. Hasidism: Between Ecstasy and Magic. State University of New York Press, 1995; "The letter names – locks of light and ruhaniût. They are like flesh, which is composed of thought, located in the heart ". Sordovero "Pardes Rimmonim," Idel M. Ibid..
(30) J. J. Hurtak. The Book of Knowledge: the Keys of Enoch. – California, 1977, p. 608.
(31) Here and further: Ivanenko K... Crystal Chintamani: legend of a fantastic reality // anomaly 18(174) 1998.
(32) Ivanenko K... "Torsion field is fertile soil for the growth of new ideas (a brief comment on interview with a. Akimov)”, in rukop.
(33) Niehoff M. R. The Phoenix in Rabbinic Literature, – Harvard Theological Review 89:3 (1996) 245-65.
(34) Endell Maria ibid., with. 35.
(35) Idel M. The Mystical Experience Of ..., p. 19.
(36) "Sefer Yetzirah", CIT. on Endell Maria, ibid., c. 33.
